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Kabbalah – Gnostic Serpent

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Kabbalah – Gnostic Serpent
< All Topics You are here: Main Kabbalah Created OnApril 7, 2020 Last Updated OnApril 9, 2021 byGnostic Serpent Kabbalah Table of Contents Kabbalah Kabbalah (Hebrew: קַבָּלָה‎, also spelled Qabbalah, Kabalah, Kabala, or Cabala) literally means “receiving”. It is a body of esoteric teachings (Jewish mysticism) meant to explain the relationship between an unchanging, eternal and mysterious Ain Soph and the mortal and finite universe.[1] Kabbalah consists also of meditative, devotional, mystical and magical practices which were taught only to a select few and for this reason Kabbalah is regarded as an esoteric offshoot of Judaism. In general usage, the spelling qabalah is used to distinguish the variation of kabbalah used by western or hermetic magicians from Jewish mystical kabbalah. [2] Although Kabbalah is commonly believed to be exclusively Jewish, study reveals that the structure of Kabbalah is found in many religions around the globe. Traditional practitioners believe its earliest origins pre-date world religions, forming the primordial blueprint for Creation’s philosophies, religions, sciences, arts, and political systems. Historically, Kabbalah emerged after earlier forms of Jewish mysticism, in 12th- to 13th-century Spain and Southern France, and was reinterpreted during the Jewish mystical renaissance of 16th-century Ottoman Palestine. Isaac Luria is considered the father of contemporary Kabbalah; Lurianic Kabbalah was popularised in the form of Hasidic Judaism from the 18th century onwards. H. P. Blavatsky defined Kabbalah as follows: Qabbalah (Heb.). The ancient Chaldean Secret Doctrine, abbreviated into Kabala. An occult system handed down by oral transmission; but which, though accepting tradition, is not in itself composed of merely traditional teachings, as it was once a fundamental science, now disfigured by the additions of centuries, and by interpolation by the Western Occultists, especially by Christian Mystics. It treats of hitherto esoteric interpretations of the Jewish Scriptures, and teaches several methods of interpreting Biblical allegories. Originally the doctrines were transmitted “from mouth to ear” only, says Dr. W. Wynn Westcott, “in an oral manner from teacher to pupil who received them; hence the name Kabbalah, Qabalah, or Cabbala from the Hebrew root QBL, to receive. Besides this Theoretic Kabbalah, there was created a Practical branch, which is concerned with the Hebrew letters, as types a like of Sounds, Numbers, and Ideas.” (See “Gematria”, “Notaricon”, “ Temura”.) For the original book of the Qabbalah—the Zohar—see further on. But the Zohar we have now is not the Zohar left by Simeon Ben Jochai to his son and secretary as an heirloom. The author of the present approximation was one Moses de Leon, a Jew of the XIIIth century.[3] History The history of Kabbalah could be discussed in thousands of pages. Therefore here we only scope it briefly to the following contexts. Kabbalah in Jewish Mystical Tradition The word “Kabbalah” is derived from the Hebrew root “to receive, to accept”, and in many cases is used synonymously with “tradition”. According to Jewish tradition, the Torah (Torah – “Law” – the first five books of the Old Testament) was created prior to the world and she advised God on such weighty matters as the creation of human kind. When Moses received the written law from God, tradition has it that he also received the oral law, which was not written down, but passed from generation to generation. At times the oral law has been referred to as “Kabbalah” – the oral tradition. The earliest documents which are generally acknowledged as being Kabbalistic come from the 1st. Century C.E., but there is a suspicion that the Biblical phenomenon of prophecy may have been grounded in a much older oral tradition which was a precursor to the earliest recognisable forms of Kabbalah. Some believe the tradition goes back as far as Melchizedek. There are moderately plausible arguments that Pythagoras received his learning from Hebrew sources. There is a substantial literature of Jewish mysticism dating from the period 100AD – 1000AD which is not strictly Kabbalistic in the modern sense, but which was available as source material to medieval Kabbalists. On the basis of a detailed examination of texts, and a study of the development of a specialist vocabulary and a distinct body of ideas, Scholem has concluded that the origins of Kabbalah can be traced to 12th. century Provence. The origin of the word “Kabbalah” as a label for a tradition which is definitely recognisable as Kabbalah is attributed to Isaac the Blind (c. 1160-1236 C.E.), who is also credited with being the originator of the idea of sephirothic emanation. By the early middle ages further, more theosophical developments had taken place, chiefly a description of “processes” within God, and a highly esoteric view of creation as a process in which God manifests in a series of emanations. This doctrine of the “sephiroth” can b...